Author Archive

London July 24

Tuesday, October 17th, 2023

The morning after the Royal Albert Hall experience, my Macbook Pro laptop wouldnt wake up,  and dealing with that crisis took priority over finding the next tourist adventure.  I phoned a half dozen repair places listed on the web with nearby addresses promising immediate help but got no response, and then scurried through the neighborhood finding only vacant storefronts or locked private residences. Back at the hotel, it was a relief to hear a human voice from a place called “Computer angels” in Fulham, a remote London location. The speaker provided instructions to reach it by bus and foot which I confirmed on google maps.  Jan and I agreed the setback might be compensated by getting us off the beaten track of the elegant streets of Kensington we traversed under cloudy skies to get to the bus stop

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The swervy ride at the front of the double-decker passing through unassuming lively neighborhoods–a mosque, a Russian dress shop, several tatoo parlors–left us off to walk through a treeless street of middle class row houses (more…)

London July 23

Tuesday, October 17th, 2023

Washed by yesterday’s rain, the glazed red tile and warm yellow brick of The Gloucester Road Station made a pleasant backdrop for the row of rental bicycles at the tree shaded bus stop that met our eyes upon exiting the hotel in the morning sunlight.

Eager to explore the districts urban delights, we were also driven by the appetite for coffee and breakfast.  Halfway up the block across the Road, we were struck by the genteel but sumptuous appearance of a French bakery, whose matte black façade and signage reiterated its distinctive monosyllabic name in classic white font: “Paul.” Trays of fresh sandwiches on baguettes just out of the oven, fruit laden pastries, and gleaming croissants filled the warm-lit window. (more…)

London July 22

Sunday, September 10th, 2023

We arrived at London’s Heathrow airport a day after leaving California and tried to get off the Underground connection at Gloucester Road, the station right by our hotel. But the train didn’t stop until the next station, South Kensington. After the confinement of the airplane, the walk back in light rain pushing and pulling our rolly suitcases along a street of Edwardian rowhouses, large London Plane trees and a locked private park felt like stimulating exercise rather inconvenience, but also a traveller’s warning to be ready for the unexpected.

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Europe 2023

Sunday, September 10th, 2023

This was our first trip abroad since we went on a Gate 1 Tour to Spain in 2018. That year, we also traveled to India, Hawaii, New York/Vermont as well as to our homes away from home in Lund B.C. and Sun Valley Idaho—satisfying our prosperous retiree appetites for extending knowledge, connecting with old and new friends, and enjoying fresh pleasures.

At the beginning of 2019 I felt guilty about the continuing indulgence, but by late Fall of a year with no travel, the yen was back. We signed up for a February 2020 tour of China which included a boat trip up the Yangtze River ending at the city of Wuhan.  In January reports arrived about a coronavirus epidemic that started in a Wuhan market and was spreading through the country.  We cancelled our reservations and decided to use the refund to visit Portugal on our own, studying guidebooks and websites, making hotel reservations, arranging meetings in Lisbon with old friends from Cornwall and with my young co-worker and her boyfriend. But by March the epidemic had spread world wide and we were happy to hunker down at home. (more…)

2nd Annual Sheep Shearing Shindig May 6 2023

Saturday, May 6th, 2023

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Buddhist Shakespeare

Monday, February 6th, 2023

An Address to the White Heron Sangha
February 5, 2023

Good evening fellow White Heron Sangha members and visitors. Thank you for once again inviting me to give a Sunday night Dharma Talk.In some previous ones I’ve explored ways that American literary writers I admire, specifically, Henry David Thoreau, Jack Kerouac and Leonard Cohen, were influenced by Buddhist texts and incorporated them into their own unorthodox experiences and writings.

Tonight, I want to examine ways that the works of William Shakespeare connect with my understanding of Buddhist principles. There’s no evidence that this sixteenth and seventeenth century British writer had any exposure to Buddhist teachings. Nevertheless, I find in his works many ideas in common with what’s called “the Dharma,” identifiable with what Joseph Campbell called The Perennial Philosophy.

In the immense body of Shakespeare literary criticism since 1948, I’ve found only two items, both quite recent, that treat this subject: The Buddha and the Bard by Lauren Shufran (May 2022) and Shakespeare Meets the Buddha by Edward Dickey (October 2021).

My own interest in the subject arises from an academic career that included teaching, directing and writing about Shakespeare—including a book which argued that Shakespeare read the Bible as literature and construed its varied depictions of God as personifications of the theatrical roles of author, director and actor.

In this talk I will align six Buddhist doctrines with recurrent Shakespearean themes

1 Emptiness and Form, Prajnaparamita –The World as Stage
2 The First Noble Truth, Dukkha–Tragic Suffering
3 Dependent Co-arising, Ptratityasamutpada–Motivation and Causality
4 Impermanence, Anicca–Time
5 Delusion, Avidya–Error
6 No-self, Anatta–The Person as Actor

Separating, labelling and numbering these ideas is somewhat misleading, since they often overlap or blend. However, this kind of schematic analysis is typical both in Buddhist texts and in literary criticism because it opens new ways of understanding. (more…)

Halloween 2022

Monday, November 7th, 2022

On Friday the 28, Jan and I visited the Reis Family Mortuary on Nipomo Street to complete the pre-arrangements for “immediate burial” in the gravesites we purchased last June in the SLO Cemetery. This is the bottom of the line selection. It includes transport and storage of the remains until the grave is dug, delivery to the cemetery, cotton shroud, cardboard box and death certificate for $1845 each, in keeping with our choice of green burial.  One option we added was permission to have a witness at the interment for an additional $250. Had we gone with the mortuary affiliated with the cemetery, the price would have been $3250.

The mortuary is located near the center of town in an attractive neo-colonial building.

LisaMae, the amiable Salesperson, made the lengthy process of filling out forms, upbeat and casual.  As it concluded, we were greeted by a gentleman in jeans and suspenders with a missing lower tooth, who introduced himself as Kirk, the son of the former owner. Though we both felt heavily in need of afternoon naps, Kirk insisted we tour  the museum his father had created. He led us down two flights of stairs, not into a dark crypt but  a riotous display of memorabilia–newspaper front pages going back to the 1930’s glued to the walls, collections of hash pipes, dolls, model trains, and bumper stickers–stored in three rooms connected by vault-like refrigeration doors, relics of the dairy operation which had occupied the site in the early 20th century.

Over the weekend, Jan’s brother stayed with us, two weeks after the memorial in Long Beach for his wife, who died recently after a year’s ordeal with brain cancer. I drove him to the RR Station at 5:00 am on the 31st and then went to the farm to tend the new lambs.  I came back home with a pumpkin and felt an unexpected need creeping over me to do something for the holiday. I emailed friends living nearby with an invitation to stop by for a drink while trick-or-treating with their kids and  set to work carving the pumpkin with the saw on my Leatherman, stuffing a warty squash in the hole for a nose.

As the afternoon darkened, I felt an urge to visit our burial plots just across the freeway. Since I expected she’d never been there, I invited my co-worker, K., to join me for a Halloween excursion. Hesitantly she agreed.

On the way, I delivered what had become my spiel about the place: its location between Central Coast Brewery and the Sunset Drive-In adjacent to a littered hobo highway, its use extending back to the Civil War, its inclusion of many SLO City notables, its Jewish and Muslim sections. We parked on Elks Lane and walked down the main thoroughfare toward the bizarre Dorn pyramid. I pointed out the sites close to it that Jan and I had purchased in January.

At the top of the serpentine outcrop on which it perched, I recounted the tale of  the husband who built it as a memorial for his wife and daughter after they died in childbirth with the intention of eventually joining them but soon afterward moved to San Francisco, started a new family and never returned.  I recollected being there 30 years earlier with students in my Shakespeare class who had chosen it for the location to video their performance of the tomb scene in Romeo and Juliet.

Walking back to the car, I declared that this place felt comfortable to me because at my age death seemed  a natural and sometimes welcome prospect rather than the tragedy of dying young.  I’ve had the time to live out my opportunities and choices.

On the return drive, K. was quiet. I worried that my pressuring her to go there might have awakened the pain I remembered in her voice when she spoke about her father, who died when she was a teenager.

Back at Citrus Court the setting sun put on a florescent pink lightshow. I set the jack o’lantern onto the transformer in the front yard, moved up the slider bench for a ringside seat and poured wine for Jan and me.  As the streetlights came on, the Court awakened with costumed revelers.  First were our immediate neighbors, dressed as ’70s hippies, carrying their 2 year old, severely autistic child, who made an instant of smiling eye-contact, then turned away.  Then a group of costumed young couples and children paraded by carrying their own drinks. Other families, including a laughing grandma in a wheelchair, stopped to say hello.  Older kids dressed as media characters I couldn’t recognize, filled both sidewalks. The joyful street life recalled trick-or-treating in the poor New York district we lived in until I was eight.

Next morning at the Farm I was greeted by Miss J., the Waldorf outdoor school’s teacher. She asked me to look at the altar she’d created inside their little geodesic dome to observe November 1, Dia de los Muertos, The Day of the Dead.

Her bright display of flowers and food, colored cutouts, and photographs of departed family members brought a shock of recognition. I’d forgotten that this was the holiday of jolly mourning, the mood which  stirred me into activity yesterday afternoon.  I’d forgotten that in the corner of my study I kept such an altar year-round on an antique washstand containing the ashes of my parents.

The 1950’s wedding portrait of Miss Jewel’s grandmother and and grandfather completed the epiphany:  combining festivity and grief, we find a bit of what’s beyond our grasp.

Postscript

Thanksgiving Day morning November 24.

Getting up early after a wakeful night, I look for something to do before it gets light enough for my holiday farm chores and randomly browse this blog.  Noticing “Lund Retreat 2007,” an unremembered occasion, I open the 7-entry set, and take some pleasure in the prose and the awakened reminiscence of that autumnal solo excursion to the place which, fifteen years ago, I still regarded as my true home.  The third entry is dated October 31 and chronicles a visit to the Uhlman’s house, where Ronnie said she assumed I knew the answer to her question about the proper Jewish ritual for unveiling a gravestone the first year after interment.  Slightly shamed I told her I had no idea and changed the subject.

Back at Knoll House I happily answered Jan’s phone call.  She mentioned she’d been grieving for Henry on this Jahrzeit of his death in 1995.  With a flash it came back: Halloween in the nursing home, the staff in costume, the arrival of the mortuary attendant who identified himself as “Neptune,” and all that followed– an event recorded twelve years earlier so as not to be forgotten, but nevertheless forgotten on that very day.

Reading that as the light comes up this morning, there’s another flash.  The memory that was lost a few weeks ago, despite the mysterious impulse and visit to the cemetery and contemplation at the shrine behind me and despite the next day’s surprise recollection–that purpose of the Jahrzeit was still unrealized…until now.

Interbeing, the Rhizosphere and Green Burial

Friday, September 16th, 2022

 

1. Interbeing

Thich Nhat Hanh coined the word interbeing as a modern label for the traditional doctrine of Dependent Origination or pratityasamutpada, a doctrine taught in all schools of Buddhism.

The term Dependent Origination has two associated but distinct references in different Buddhist traditions.

For the Theravada it refers to a chain of causation known as the twelve nidanas that accounts for the descent from nirvana and wholeness through various spiritual and mental states into the material world of illusion, procreation, life and death known as samsara.[1]

In the Mahayana tradition dependent origination has a more general reference signifying “the mutual containment and interpenetration of all phenomena,” and “a cosmos of infinite realms upon realms, mutually containing one another.”[2]

In developing his practical philosophy of “engaged buddhism,” Thich Nhat Hahn draws more on this tradition.

Here is how he arrived at the word Interbeing: (more…)

Lost and Found

Friday, August 19th, 2022

Hi Alexander

I came across your film as accidentally as you came across my Shakespeare at Swanton website.

As part of general downsizing efforts, a couple of weeks ago my wife, Jan, sent a beautiful Afghan dress she acquired in 1972, when we homesteaded in the woods of British Columbia, to a friend born and still living there, who took a photo of it, worn by her daughter riding a ropeswing on the property their family leases from us.

Seeing it reminded me of another woodland use of the dress in 1999 at Swanton Ranch. So I googled the old website to download a picture of it worn by  a student playing Hermia in scenes from A Midsummernight’s Dream that the class filmed there.

I was amazed to find the link to your “Shakespeare at Swanton” video and astounded to watch it.

I’m still pulsing with the world wide web of connections it activated. Parallel surprises of happening upon a relic in the course of searching for lost treasure—lost through fire and aging and through the digital loss of “bitrot” and software updates.

And parallel grief for the losses of Time: 1960’s back-to-the-land hippies turning 80, ’90’s English majors now in their ’40’s, a 2021 forestry student graduated and out in the world.

And the transformation of it all, through memory and art, via the alchemy of Shakespeare.
___________________

March 2024 Postscript: A further variation on the theme of Alex’ video and this post.  Shortly after this entry was written, Cal Poly University erased the whole website which included “Shakespeare at Swanton” from its server. Almost two years later, the site was resurrected from its 404 grave on a different server with a new URL–smarxpoly.net–which allowed for the link here to be reactivated. Thank you, Ty Griffin, for all the work you did to make this happen.

Cal Poly Foundation, Divest from Fossil Fuels

Monday, May 9th, 2022

Comments to Foundation Board of Directors and Finance Committee, May 7 2022

Seven reasons in three allotted minutes to divest Cal Poly Foundation from Fossil Fuel Investments

1.     To respond to the well-informed, respectful and impassioned student testimony at previous meetings urging you to act on this.  Clearly, today’s students and their children will be more impacted by the Climate Crisis than our generation.  Providing financial support to Fossil Fuel companies that continue to play a significant role in worsening that Crisis is neglecting the University’s commitment to the welfare of its present and future students. (more…)