Jan

Accepting German Citizenship

Friday, October 18th, 2024

Jan studied German in High School and college. A few months before we first met at a poetry seminar at the Free University of Palo Alto in 1966, she returned from a year-long residence at the Stanford-in-Germany campus near Stuttgart which entailed several months of work as a nurse’s aide at Krankenhaus Bethanien, a nursing home founded by Martin Luther’s wife and located directly on the Berlin Wall. She told me later that when she first saw me, dressed in a white shirt, wine colored v-neck sweater and beret, she thought she was back in Swabia.  My being a first generation child of German refugees was one of the factors that drew us together more than those that separated us–a New York Jew and a Presbyterian Mayflower descendant from L.A.

She’d been a leader of the Stanford-in-Germany alumni group that met regularly ever since and had organized their three-day gathering a few years ago in San Luis Obispo.  She’d also been active in the  organization managing yearlong home exchanges since the fifties between San Luis students and those attending a high school also in Stuttgart, the city where both my parents grew up.

Driven by her general interest in genealogy as well as the post World War 2 effort to understand the horrors of the Holocaust, Jan continually collected stories and documents about my family which I generally preferred to ignore or turn away from.  Learning of the German government’s policy to offer reinstatement of German citizenship to those from whom the Nazis had revoked it, as well as to their children and grandchildren, she took on the challenge of assembling the formidable archive of proof required to qualify for this benefit.

After two years of persistent research and correspondance with the German Consulate in L.A. she secured an appointment on October 16 2024 for the four of us to be sworn in and receive our papers.  By then, given the travel and work opportunities throughout Europe they provided along with a possible escape from the shadow of fascism deepening in this country,  we all were excited to meet for the event and celebrate at a nearby German restaurant afterward.

 

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April 2 2024

Sunday, April 7th, 2024
April 2 2024

Jan’s Lavra Talk February 24 2024

Saturday, February 24th, 2024

Activist or Official

Jan Marx: Eulogy for Henry Marx

Saturday, November 11th, 1995
Scan

The Path of Totality

Friday, November 6th, 1992

Leave your stepping stones behind, something calls for you
Forget the dead you’ve left, they will not follow you
The vagabond who’s rapping at your door
Is standing in the clothes that you once wore…
The carpet now is moving under you
And its all over now Baby Blue.

Twelve people sat on the floor around a rectangular Oriental rug. The supper of brown rice and steamed vegetables was finished, and they were passing wooden bowls, chopsticks and teacups to the corner nearest the kitchen. The host, Peter Klein, straightened his back, crossed his legs, and took charge: “I’ve been reading about carpet designs. They’re all symbolic. The harder you look, the more meaning you find.” He felt warmed by the regard of his guests, mostly ex-students.

“For instance?” asked Ginnie, a thin young girl wearing a homemade beaded vest and strong wire rim glasses.

“See that outer border that looks like a row of crooked fingers?” said Peter. Those are waves. The sea surrounds everything. Now look at the next border with those jagged things alternating with those Y-shaped dealies. What do you see there?” As he used to in class, he waited out the silence.

“They look like pine cones and katchina dolls to me,” said Beth in a low, cultivated voice. Her mouth retained the suggestion of a slight smile, and she kept her eyes on Peter as if there were no one else in the room.

“Interesting idea,” he replied, but I think they’re actually heads of wheat and goblets, signifying harvest. Food and drink, the bread and the wine, communion.”

“I thought this was an Oriental carpet,” said Ramon, the art student whom Ariel had introduced for the first time tonight. There was a touch of irony in his voice.

Peter replied, “The rug is a Sumac. It comes from the Caucasus, on the border of Europe and Asia, where ancient trade routes and Christian, Moslem and Eastern cultures intersect. See these large cruciform shapes? They’re like the floor plan of a cathedral. And these feathery flames inside the crosses? They represent the Phoenix, the Arabian bird that dies every thousand years in a burst of flame and then is resurrected, like Christ.”

Peter stopped lecturing as he felt attention shifting toward the phallus-shaped pipe being lit by one of the guests. As the sweet fragrance filled the room, he centered himself between two diagonal axes of the Sumac pattern and waited his turn. The carpet was left to him by Tante Clara, his mother’s aunt. His wife Leona and he had recently agreed that apart from the bed, it was the only furniture they really needed. To simplify their lives and prepare for their eventual departure, they had sold or given away the rest, making most of their rent-controlled university apartment into a storage facility and crash pad. (more…)